EXCERPTS FROM VATICAN II DOCUMENTS
"Christ … fulfills His prophetic office … not only by the hierarchy
who teach in His name and with His authority, but also by the laity
…." (Vatican II, Dogmatic Constitution on the Church, n. 35)
"They [the laity] are, by [reason of] knowledge, competence or
outstanding ability which they may enjoy, permitted and sometimes
even obliged to express their opinion on those things which concern
the good of the Church." (Vatican II, Dogmatic Constitution on the
Church, n. 37)
"While preserving intact the necessary link with ecclesiastical
authority, the laity have the right to establish and direct [apostolic]
associations, and to join existing ones …. [B]y their expert assistance
they increase the efficacy of the care of souls as well as of the
administration of the goods of the Church." (Vatican II, Decree
on the Apostolate of Lay People, n. 19, 10)
The following citations were researched by the VOTF
Voice of Renewal/Education Working Group. This group meets every
Tuesday evening (at St. John the Evangelist parish, Wellesley) and
is open to everyone interested in educating ourselves from the perspectives
called for in Vatican II. For more information, please contact Jan
Leary at JanVOTF@aol.com.
From the Vatican II Document, "Lumen Gentium"
It is the noble duty of pastors to recognize the services and charismatic
gifts of the laity. Pastors were not meant by Christ to shoulder
alone the entire saving mission of the Church toward the world.
("Lumen Gentium" #30)
These faithful are by baptism made one body with Christ and are
constituted among the People of God; they are in their own way made
sharers in the priestly, prophetical, and kingly functions of Christ:
and they carry out for their own part the mission of the whole Christian
people in the Church and in the world. ("Lumen Gentium" #31)
Throughout this chapter, pains are taken to dispel the common misconception
that the laity are in all respects subject to and dependent upon
their pastors. On the contrary, the Constitution teaches that there
is a mutual relationship of support and dependence between laity
and clergy. ("Lumen Gentium" #32, footnote)
Besides this apostolate which certainly pertains to all Christians,
the laity can also be called in various ways to a more direct form
of cooperation in the apostolate of the Hierarchy (3*). This was
the way certain men and women assisted Paul the Apostle in the Gospel,
laboring much in the Lord. (198) Further, they have the capacity
to assume from the Hierarchy certain ecclesiastical functions, which
are to be performed for a spiritual purpose. ("Lumen Gentium" #33)
Upon all the laity, therefore, rests the noble duty of working
to extend the divine plan of salvation to all men of each epoch
and in every land. Consequently, may every opportunity be given
them so that, according to their abilities and the needs of the
times, they may zealously participate in the saving work of the
Church. ("Lumen Gentium" #33)
Let sacred pastors recognize and promote the dignity as well as
the responsibility of the lay-person in the Church. Let them willingly
make use of his/her prudent advice. Let them confidently assign
duties to him/her in the service of the Church, allowing him/her
freedom and room for action. Further, let them encourage the lay-person
so that he/she may undertake tasks on his/her own initiative. Attentively,
in Christ, let them consider with fatherly love the projects, suggestions
and desires proposed by the laity... A great many benefits are to
be hoped for from this familiar dialogue between the laity and their
pastors; in the laity, a strengthened sense of personal responsibility,
a renewed enthusiasm, a more ready application of their talents
to the projects of their pastors. The latter, for their part, aided
by the experience of the laity, can more clearly and more suitably
come to decisions regarding spiritual and temporal matters. In this
way, the whole Church, strengthened by each one of its members,
can more effectively fulfill its mission for the life of the world.
("Lumen Gentium" #37, inclusive language added)
From the Vatican Document, "Decree on the Apostolate of the
Laity"
…the laity likewise share in the priestly, prophetic, and royal
office of Christ and therefore have their own share in the mission
of the whole people of God in the Church and in the world. ("Apostolate
of the Laity" #2)
The apostolate is carried on through the faith, hope and love which
the Holy Spirit diffuses in the hearts of all members of the Church...
From the reception of these charisms or gifts, including those which
are less dramatic, there arise for each believer the right and duty
to use them in the Church and in the world for the good of humankind
and for the upbuilding of the Church. In doing so, believers need
to enjoy the freedom of the Holy Spirit who "breathes where she
wills." (John 3:8) ("Apostolate/Laity" #3)
The perfect model of this apostolic spiritual life is the Blessed
Virgin Mary, Queen of Apostles... She remained intimately united
to her Son and cooperated in an entirely unique way in the Savior's
work. ("Apostolate/Laity" #4)
The apostolate of the Church aims primarily at announcing to the
world by word and action the message of Christ and communicating
to it the grace of Christ. The principal means of bringing this
about is the ministry of the word and the sacraments. Committed
in a special way to the clergy, it leaves room however for a highly
important part for the laity, the part namely "of helping on the
cause of truth" (3 Jn. 8) ("Apostolate/Laity" #6)
As citizens (lay persons) among citizens they must bring to their
cooperation with others their own special competence, and act of
their own responsibility; everywhere and always they have to seek
the justice of the kingdom of God. ("Apostolate/Laity" #7)
The laity should therefore highly esteem and support as far as
they can, private or public works of charity and social assistance
movements, including international schemes. ("Apostolate/Laity"
#8)
As sharers in the role of Christ as priest, prophet, and king,
the laity have their work cut out for them in the life and activity
of the Church. Their activity is so necessary within the Church
communities that without it the apostolate of the pastors is often
unable to achieve its full effectiveness. In the manner of the men
and women who helped Paul in spreading the Gospel (cf. Acts 18:18,
26; Rom. 16:3) the laity with the right apostolic attitude supply
what is lacking to their brethren and refresh the spirit of pastors
and of the rest of the faithful (cf. 1 Cor. 16:17-18). ("Apostolate/Laity"
#10)
The mission of being the primary vital cell of the society has
been given to the family by God himself.... To attain the ends of
their apostolate more easily it can be to the advantage of families
to organize themselves into groups. ("Apostolate/Laity" #11)
Young people exert a very important influence in modern society...
The growth of their social importance demands from them a corresponding
apostolic activity; and indeed their natural character inclines
them in this direction...the young should become the first apostles
of the young, in direct contact with them, exercising the apostolate
by themselves, among themselves, taking account of their social
environment. ("Apostolate/Laity" #12)
The apostolate in one's social environment endeavors to infuse
the Christian spirit into the mentality and behavior, laws and structures,
of the community in which one lives. ("Apostolate/Laity #13)
On the national and international planes the field of the apostolate
is vast; and it is there that the laity more than others are the
channels of Christian wisdom. (Apostolate/Laity #13)
Catholics should try to cooperate with all men and women of good
will to promote whatever is true, whatever just, whatever holy,
whatever lovable (cf. Phil. 4:8). They should hold discussions with
them, excel them in prudence and courtesy, and initiate research
on social and public practices which should be improved in line
with the spirit of the Gospel. (Apostolate/Laity #15)
Every lay person, whatever his/her condition, is called to it (individual
apostolate), is obliged to it even if he/she has not the opportunity
or possibility of collaborating in associations…. A special form
of the individual apostolate is the witness of a whole lay life
issuing from faith, hope, and charity; it is a sign very much in
keeping with our times. ("Apostolate/Laity" #16)
The individual apostolate has a special field in regions where
Catholics are few and scattered…. By affording mutual spiritual
aid, by friendship and the exchange of personal experiences, they
get the courage to surmount the difficulties of too isolated a life
and activity and can increase the yield of their apostolate. ("Apostolate/Laity"
#17)
The group apostolate is very important also for another reason;
often, either in ecclesial communities or in various other environments,
the apostolate calls for concerted action. Organizations created
for group apostolate afford support to their members, train them
for the apostolate, carefully assign and direct their apostolic
activities; and as a result a much richer harvest can be hoped for
from them than if each one were to act on their own. ("Apostolate/Laity"
#18)
The laity can engage in their apostolic activity either as individuals
or together as members of various groups or associations. ("Apostolate/Laity"
#18)
There is a great variety of associations in the apostolate. [4]
Some set before themselves the broad apostolic purpose of the Church;
others aim to evangelize and sanctify in a special way. Some purpose
to infuse a Christian spirit into the temporal order; others bear
witness to Christ in a special way through works of mercy and charity.
("Apostolate/Laity" # 19)
First among these associations to be given consideration should
be those which favor and promote a more intimate unity between the
faith of the members and their everyday lives...while preserving
intact the necessary link with ecclesial authority, the laity have
the right to establish and direct associations and to join existing
ones. ("Apostolate/Laity" #19)
Catholic Action is constituted by the combination of the following:
a) The evangelization and sanctification of men/women and the formation
of their consciences...
b) The laity, cooperating in their own particular way with the hierarchy,
contribute their experience and assume responsibility in the direction
of these organizations.
c) The laity act in unison...
d) The laity act under the superior direction of the hierarchy.
("Apostolate/Laity" #20)
Proper esteem is to be shown to all associations of the apostolate;
those, however, which the hierarchy has praised, commended... should
be valued most by priests, religious and lay people... ("Apostolate/Laity"
#21)
Pastors are to welcome these lay persons with joy and gratitude....
They should, too, be provided with the necessary training and with
spiritual comfort and encouragement. ("Apostolate/Laity" #22)
The laity must exercise their apostolate both in the Church and
in the world in both the spiritual and temporal orders. ("Apostolate/Laity"
#25)
Bishops, pastors of parishes, and other priests of both branches
of the clergy should keep in mind that the right and duty to exercise
this apostolate is common to all the faithful, both clergy and laity,
and that the laity also have their own roles in building up the
Church. [3] For this reason they should work fraternally with the
laity in and for the Church and take special care of the lay persons
in these apostolic works. ("Apostolate/Laity" #25)
The lay apostolate, however, is a participation in the saving mission
of the Church itself. Through their baptism and confirmation, all
are commissioned to that apostolate by the Lord Himself. Moreover,
through the sacraments, especially the Holy Eucharist, there is
communicated and nourished that charity toward God and humankind
which is the soul of the entire apostolate. Now, the laity are called
in a special way to make the Church present and operative in those
places and circumstances where only through them can she become
the salt of the earth. Thus every lay-person, by virtue of the very
gifts bestowed upon them, is at the same time a witness and a living
instrument of the mission of the Church herself, "according to the
measure of Christ's bestowal." [Eph. 4:7] ("Apostolate/Laity" #33)
Besides this apostolate which pertains to absolutely every Christian,
the laity can also be called in various ways to a more direct form
of cooperation in the apostolate of the hierarchy.... Consequently,
let every opportunity be given them so that, according to their
abilities and the needs of the times, they may zealously participate
in the saving work of the Church. ("Apostolate/Laity" #33)
From Other Vatican II Documents
In the depths of his (her) conscience, "man" detects a law which
he does not impose upon himself, but which holds him to obedience.
Always summoning him to love good and to avoid evil, the voice of
conscience can when necessary speak to his heart more specifically:
do this, shun that. For man has in his heart a law written by God.
To obey it is the very dignity of man: according to it he will be
judged. [Romans 2:15-16] ("On the Dignity of the Moral Conscience"
#16)
The Church has not been truly established, and is not yet fully
alive, nor is it a perfect sign of Christ (in the world) unless
there exists a laity worthy of the name working along with the hierarchy.
("Decree on the Church's Missionary Activity" #21)
Priests listen to parishioners willingly, recognizing their experience
and competence in different areas of human activity. ("Decree on
the Ministry and Life of Priests" #9)
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