Consecrated
in Truth
No Longer Banned In Brooklyn
Reported
by Melissa Gradel, Regional Coordinator, VOTF Brooklyn,
NY
Brooklyn
is the first Diocese in the country where VOTF meetings
were banned on church property and then permitted. Many
have asked how we succeeded in persuading Bishop Daily
to change his mind, and what might be learned from our
experience.
The
six months that VOTF meetings were banned from parishes
and other diocesan property was a painful period for
us. We were angry, but didn't know how to make ourselves
heard. Relationships with pastors were strained. Some
of us felt like pariahs in our own parishes. Sometimes
we were uncertain if our actions were wise, or if we
would do more harm than good.
Fortunately,
Bishop Daily established a committee of representatives
of the Diocese to meet with local VOTF leaders, and
ultimately, on their advice, reversed his decision.
A priest I know says this is the first time he has ever
heard of a bishop changing his position on anything
as a result of consultation with the laity. How did
this happen? What could possibly have brought about
this change?
I
have shared thoughts about how we prepared for the meetings,
what we did, and what we thought worked with some of
the other VOTF leaders and those dealing with various
situations with their bishops. Perhaps our experiences
will be helpful to them, but each situation is different
because each bishop is different - and the VOTF members
are different, too. But I think the main reason we succeeded
here in Brooklyn is the same reason that VOTF is becoming
such a powerful force in the American Church: we told
the truth.
To
be sure, we were very fortunate that Auxiliary Bishop
Ignatius Catanello and the others on the diocesan committee
were willing to listen to us. Without that willingness,
we could have done nothing. But once we were able to
sit down with them, we tried as best we could to tell
the truth.
The
first meeting, held in late January, began with prayer.
This was followed by a round of introductions in which
each person spoke about why they were participating
in the meeting. It was like a "listening session." Each
person spoke of his or her love of the Church, and feelings
of sadness, anger, shame, heartbreak over the prior
year. There were eleven people - five on the diocesan
committee and six local VOTF leaders - and each spoke
5 to 10 minutes. It took a long time, but it turned
out to be key. It established common ground: we are
all Catholics; we are all outraged and revolted by the
abuse of children; we are all mystified and angry about
the apparent cover up of these crimes by some bishops;
we are all concerned about due process for accused priests;
we all want to help the Church heal.
Then,
we answered their questions. We told the diocesan committee
about VOTF. We told them what we were concerned about
in our diocese and what we hoped to accomplish. And
they believed us.
Bishop
Daily's April 29 letter, explaining to priests and deacons
of the diocese that he had decided to permit VOTF meetings,
acknowledges the need for new forms of collaboration
between laity and clergy. Although the ban should never
have been imposed in the first place, I believe this
incident gave us an opportunity to model those new forms
of collaboration.
They
say it takes two to tango, and those in unhappy relationships
are often advised to try changing their own behavior,
rather than wishing (or demanding) that their partner
change. We cannot change the hierarchy by force, but
we are in relationship with them, so we can change our
own stance toward them. We must overcome our own fear.
We must confront injustice with truth. We must not be
silenced. We must raise questions. We must speak from
the truth of our own lives. Perhaps the structural change
we seek will start - has already started - in our hearts.
And as we change, sometimes a bishop will surprise us
by changing in response.
These
words leapt out at me from the Gospel last Sunday:
Consecrate
them in the truth. Your word is truth
As you sent me into the world, so I sent them into the
world.
And I consecrate myself for them, so that they also
may be consecrated in truth.
(John 17:17-19)
If
we have the courage to keep telling the truth, we will
change the church and keep the faith.
(VOTF Brooklyn, NY is happy to answer any questions
others might have about bishop dialogue at mgradel@votf.org.)

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